Results for 'Daniel P. Johnson'

975 found
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  1.  45
    Genetic and environmental influences on rumination and its covariation with depression.Daniel P. Johnson, Mark A. Whisman, Robin P. Corley, John K. Hewitt & Naomi P. Friedman - 2014 - Cognition and Emotion 28 (7):1270-1286.
  2.  26
    Individual differences in dealing with incomplete information: Judging clinical competence.Irwin P. Levin, Richard D. Johnson & Daniel P. Chapman - 1991 - Bulletin of the Psychonomic Society 29 (5):451-454.
  3. Numbers l-2.Philip N. Johnson-Laird, Eldar Shafir, Itamar Simonson, Amos Tversky, P. Legrenzi, V. Girotto, Pn Johnson-Laird, Edward E. Smith, Daniel Osherson & Nancy Pennington - 1993 - Cognition 49 (297):297.
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  4.  18
    David E. Alexander and Daniel Johnson, eds. Calvinism and the Problem of Evil.P. Roger Turner - 2018 - Journal of Analytic Theology 6:806-810.
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  5.  69
    Women, Fire and Dangerous Things: What Categories Reveal about the Mind George Lakoff Chicago, The University of Chicago Press, 1987. 614 p. 29, 95 $The Body in the Mind: The Bodily Basis of Meaning, Imagination and Reason Mark Johnson Chicago, The University of Chicago Press, 1987. 233 p. 27, 50 $. [REVIEW]Daniel Laurier - 1990 - Dialogue 29 (3):477-.
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  6. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  7.  96
    The Self as a Center of Narrative Gravity.P. Cole & D. Johnson - unknown
    This is a well-behaved concept in Newtonian physics. But a center of gravity is not an atom or a subatomic particle or any other physical item in the world. It has no mass; it has no color; it has no physical properties at all, except for spatio-temporal location. It is a fine example of what Hans Reichenbach would call an abstractum. It is a purely abstract object. It is, if you like , a theorist's fiction. It is not one of (...)
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  8. Crisis, Call, and Leadership in the Abrahamic Traditions.P. Ochs & W. Johnson (eds.) - 2008 - NYC: Palgrave Macmillan.
    "Over three years of study and fellowship, sixteen Muslim, Jewish, and Christian scholars sought to answer one question: “Do our three scriptures unite or divide us?” They offer their answers in this book: sixteen essays on how certain ways of reading scripture may draw us apart and other ways may draw us, together, into the source that each tradition calls peace. Reading scriptural sources in the classical and medieval traditions, the authors examine how each tradition addresses the “other” within its (...)
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  9.  33
    Managing Industrial and Environmental Crises: The Role of Heterogeneous Top Management Teams.Daniel W. Greening & Richard A. Johnson - 1997 - Business and Society 36 (4):334-361.
    This study examines firms that have experienced an industrial and/or environ-mental crisis and proposes that top management team (TMT) characteristics will affect a firm's ability to minimize the severity of these crisis events. Specifically, heterogeneity in the TMT will exhibit a curvilinear (U-shaped) relationship with the severity of firm crises. Our results suggest that a moderate level of age and tenure heterogeneity are positively related to a firm's ability to successfully minimize the severity of crises. Variance in educational backgrounds was (...)
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  10.  81
    In Defense of Vaccine Mandates: An Argument from Consent Rights.Daniel A. Wilkenfeld & Christa M. Johnson - 2022 - Public Health Ethics 15 (1):27-40.
    This article will focus on the ethical issues of vaccine mandates and stake claim to the relatively extreme position that outright requirements for people to receive the vaccine are ethically correct at both the governmental and institutional levels. One novel strategy employed here will be to argue that deontological considerations pertaining to consent rights cut as much in favor of mandating vaccines as against them. The presumption seems to be that arguments from consent speak semi-definitively against forcing people to inject (...)
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  11.  42
    Connecting cognition and consumer choice.Daniel M. Bartels & Eric J. Johnson - 2015 - Cognition 135:47-51.
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  12.  14
    The movement of nothingness: trust in the emptiness of time.Daniel M. Price & Ryan J. Johnson (eds.) - 2013 - Aurora, Colorado: The Davies Group Publishers.
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  13.  46
    Understanding for Hire.Daniel A. Wilkenfeld & Christa M. Johnson - 2019 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 50 (3):389-405.
    In this paper, we will explore one way in which understanding can—and, we will argue, should—be valuable. We will do this by drawing on what has been said about the different ways knowledge can be valuable. Our main contribution will be to identify one heretofore undiscussed way knowledge could be valuable, but isn’t—specifically, having value to someone other than the understander. We suggest that it is a desideratum on an account of understanding that understanding have the specified type of value; (...)
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  14. What is conscience and why is respect for it so important?Daniel P. Sulmasy - 2008 - Theoretical Medicine and Bioethics 29 (3):135-149.
    The literature on conscience in medicine has paid little attention to what is meant by the word ‘conscience.’ This article distinguishes between retrospective and prospective conscience, distinguishes synderesis from conscience, and argues against intuitionist views of conscience. Conscience is defined as having two interrelated parts: (1) a commitment to morality itself; to acting and choosing morally according to the best of one’s ability, and (2) the activity of judging that an act one has done or about which one is deliberating (...)
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  15.  49
    The Truth of Conditional Assertions.Geoffrey P. Goodwin & P. N. Johnson-Laird - 2018 - Cognitive Science 42 (8):2502-2533.
    Given a basic conditional of the form, If A then C, individuals usually list three cases as possible: A and C, not‐A and not‐C, not‐A and C. This result corroborates the theory of mental models. By contrast, individuals often judge that the conditional is true only in the case of A and C, and that cases of not‐A are irrelevant to its truth or falsity. This result corroborates other theories of conditionals. To resolve the discrepancy, we devised two new tasks: (...)
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  16.  39
    Reasoning About Relations.Geoffrey P. Goodwin & Philip Johnson-Laird - 2005 - Psychological Review 112 (2):468-493.
    Inferences about spatial, temporal, and other relations are ubiquitous. This article presents a novel model-based theory of such reasoning. The theory depends on 5 principles. The structure of mental models is iconic as far as possible. The logical consequences of relations emerge from models constructed from the meanings of the relations and from knowledge. Individuals tend to construct only a single, typical model. They spontaneously develop their own strategies for relational reasoning. Regardless of strategy, the difficulty of an inference depends (...)
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  17.  76
    Tolerance, Professional Judgment, and the Discretionary Space of the Physician.Daniel P. Sulmasy - 2017 - Cambridge Quarterly of Healthcare Ethics 26 (1):18-31.
    Abstract:Arguments against physicians’ claims of a right to refuse to provide tests or treatments to patients based on conscientious objection often depend on two premises that are rarely made explicit. The first is that the protection of religious liberty (broadly construed) should be limited to freedom of worship, assembly, and belief. The second is that because professions are licensed by the state, any citizen who practices a licensed profession is required to provide all the goods and services determined by the (...)
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  18. The social brain in psychiatric and neurological disorders.Daniel P. Kennedy & Ralph Adolphs - 2012 - Trends in Cognitive Sciences 16 (11):559-572.
    Psychiatric and neurological disorders have historically provided key insights into the structure-function rela- tionships that subserve human social cognition and behavior, informing the concept of the ‘social brain’. In this review, we take stock of the current status of this concept, retaining a focus on disorders that impact social behavior. We discuss how the social brain, social cognition, and social behavior are interdependent, and emphasize the important role of development and com- pensation. We suggest that the social brain, and its (...)
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  19.  47
    Whole-brain death and integration: realigning the ontological concept with clinical diagnostic tests.Daniel P. Sulmasy - 2019 - Theoretical Medicine and Bioethics 40 (5):455-481.
    For decades, physicians, philosophers, theologians, lawyers, and the public considered brain death a settled issue. However, a series of recent cases in which individuals were declared brain dead yet physiologically maintained for prolonged periods of time has challenged the status quo. This signals a need for deeper reflection and reexamination of the underlying philosophical, scientific, and clinical issues at stake in defining death. In this paper, I consider four levels of philosophical inquiry regarding death: the ontological basis, actual states of (...)
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  20. Stoic Gunk.Daniel P. Nolan - 2006 - Phronesis 51 (2):162-183.
    The surviving sources on the Stoic theory of division reveal that the Stoics, particularly Chrysippus, believed that bodies, places and times were such that all of their parts themselves had proper parts. That is, bodies, places and times were composed of gunk. This realisation helps solve some long-standing puzzles about the Stoic theory of mixture and the Stoic attitude to the present.
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  21.  90
    Conscience, tolerance, and pluralism in health care.Daniel P. Sulmasy - 2019 - Theoretical Medicine and Bioethics 40 (6):507-521.
    Increasingly, physicians are being asked to provide technical services that many believe are morally wrong or inconsistent with their beliefs about the meaning and purposes of medicine. This controversy has sparked persistent debate over whether practitioners should be permitted to decline participation in a variety of legal practices, most notably physician-assisted suicide and abortion. These debates have become heavily politicized, and some of the key words and phrases are being used without a clear understanding of their meaning. In this essay, (...)
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  22. The acquisition of Boolean concepts.Geoffrey P. Goodwin & Philip N. Johnson-Laird - 2013 - Trends in Cognitive Sciences 17 (3):128-133.
  23. Dignity and bioethics : history, theory, and selected applications.Daniel P. Sulmasy - 2008 - In Adam Schulman, Human dignity and bioethics: essays commissioned by the President's Council on Bioethics. Washington, D.C.: [President's Council on Bioethics.
     
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  24. The varieties of human dignity: a logical and conceptual analysis.Daniel P. Sulmasy - 2013 - Medicine, Health Care and Philosophy 16 (4):937-944.
    The word ‘dignity’ is used in a variety of ways in bioethics, and this ambiguity has led some to argue that the term must be expunged from the bioethical lexicon. Such a judgment is far too hasty, however. In this article, the various uses of the word are classified into three serviceable categories: intrinsic, attributed, and inflorescent dignity. It is then demonstrated that, logically and linguistically, the attributed and inflorescent meanings of the word presuppose the intrinsic meaning. Thus, one cannot (...)
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  25.  55
    Developing and Measuring the Impact of an Accounting Ethics Course that is Based on the Moral Philosophy of Adam Smith.Daniel P. Sorensen, Scott E. Miller & Kevin L. Cabe - 2017 - Journal of Business Ethics 140 (1):175-191.
    Accounting ethics failures have seized headlines and cost investors billions of dollars. Improvement of the ethical reasoning and behavior of accountants has become a key concern for the accounting profession and for higher education in accounting. Researchers have asked a number of questions, including what type of accounting ethics education intervention would be most effective for accounting students. Some researchers have proposed virtue ethics as an appropriate moral framework for accounting. This research tested whether Smithian virtue ethics training, based on (...)
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  26.  51
    Conceptual illusions.Geoffrey P. Goodwin & P. N. Johnson-Laird - 2010 - Cognition 114 (2):253-265.
  27.  39
    Death Lost in Translation.Daniel P. Sulmasy & Anne L. Dalle Ave - 2023 - American Journal of Bioethics 23 (2):17-19.
    We thank Nielsen Busch and Mjaaland for their article on the dead donor rule (Nielsen Busch and Mjaaland 2023). We would like to take this opportunity to go beyond the dead donor rule in order to r...
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  28.  52
    Transitive and pseudo-transitive inferences.Geoffrey P. Goodwin & P. N. Johnson-Laird - 2008 - Cognition 108 (2):320-352.
  29.  26
    Sternberg's sketchy theory: Defining details desired.Daniel P. Keating - 1980 - Behavioral and Brain Sciences 3 (4):595-596.
  30. Killing and Allowing to Die: Another Look.Daniel P. Sulmasy - 1998 - Journal of Law, Medicine and Ethics 26 (1):55-64.
    One of the most important questions in the debate over the morality of euthanasia and assisted suicide is whether an important distinction between killing patients and allowing them to die exists. The U.S. Supreme Court, in rejecting challenges to the constitutionality of laws prohibiting physician-assisted suicide, explicitly invoked this distinction, but did not explicate or defend it. The Second Circuit of the U.S. Court of Appeals had previously asserted, also without argument, that no meaningful distinction exists between killing and allowing (...)
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  31.  36
    The development of children's regret and relief.Daniel P. Weisberg & Sarah R. Beck - 2012 - Cognition and Emotion 26 (5):820-835.
    We often think about the alternatives to a decision that has been made. Thinking in this way is known as counterfactual thinking, that is, thinking about what could have been had an alternative dec...
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  32. Normative Agency and Cross-Cultural Human Rights in East Asia.Daniel P. Corrigan & Bradford Cokelet - 2024 - Comparative Political Theory 4 (2):248-269.
    According to James Griffin human rights should be grounded in an account of human dignity, based on “normative agency” – the human capacity to choose and pursue a conception of a worthwhile life. In this paper we take up Griffin’s insight that key legitimate human rights are designed to respect and protect this basic capacity, but reject his assumption that normative agency should always and everywhere be understood in a Western way. We argue that “normative agency” is an indeterminate concept (...)
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  33.  96
    What is an oath and why should a physician swear one?Daniel P. Sulmasy - 1999 - Theoretical Medicine and Bioethics 20 (4):329-346.
    While there has been much discussion about the role of oaths in medical ethics, this discussion has previously centered on the content of various oaths. Little conceptual work has been done to clarify what an oath is, or to show how an oath differs from a promise or a code of ethics, or to explore what general role oath-taking by physicians might play in medical ethics. Oaths, like promises, are performative utterances. But oaths are generally characterized by their greater moral (...)
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  34.  49
    The last low whispers of our dead: when is it ethically justifiable to render a patient unconscious until death?Daniel P. Sulmasy - 2018 - Theoretical Medicine and Bioethics 39 (3):233-263.
    A number of practices at the end of life can causally contribute to diminished consciousness in dying patients. Despite overlapping meanings and a confusing plethora of names in the published literature, this article distinguishes three types of clinically and ethically distinct practices: double-effect sedation, parsimonious direct sedation, and sedation to unconsciousness and death. After exploring the concept of suffering, the value of consciousness, the philosophy of therapy, the ethical importance of intention, and the rule of double effect, these three practices (...)
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  35. Darwin without Malthus: The Struggle for Existence in Russian Evolutionary Thought.Daniel P. Todes & Alexander Vucinich - 1990 - Journal of the History of Biology 23 (3):523-527.
     
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  36. Beyond “Does it Pay to be Green?” A Meta-Analysis of Moderators of the CEP–CFP Relationship.Heather R. Dixon-Fowler, Daniel J. Slater, Jonathan L. Johnson, Alan E. Ellstrand & Andrea M. Romi - 2013 - Journal of Business Ethics 112 (2):353-366.
    Review of extant research on the corporate environmental performance (CEP) and corporate financial performance (CFP) link generally demonstrates a positive relationship. However, some arguments and empirical results have demonstrated otherwise. As a result, researchers have called for a contingency approach to this research stream, which moves beyond the basic question “does it pay to be green?” and instead asks “when does it pay to be green?” In answering this call, we provide a meta-analytic review of CEP–CFP literature in which we (...)
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  37. “Reinventing” the rule of double effect.Daniel P. Sulmasy - 2007 - In Bonnie Steinbock, The Oxford handbook of bioethics. New York: Oxford University Press. pp. 114--49.
    The Rule of Double Effect has played an important role in bioethics, especially during the last fifty years. Its major application in bioethics has been in providing physicians who are opposed to euthanasia with a moral justification for using opioid analgesics in treating the pain of patients whose death might thereby be hastened. It has also prominently been applied to certain obstetric cases. The scope of application of double effect is actually much broader than medical ethics, extending to cover such (...)
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  38.  53
    Edmund Pellegrino's Philosophy and Ethics of Medicine: An Overview.Daniel P. Sulmasy - 2014 - Kennedy Institute of Ethics Journal 24 (2):105-112.
    Pellegrino was there at the beginning of the field. In the 1950s and 60s, before there was a Kennedy Institute of Ethics or a Hastings Center; before the word ‘bioethics’ itself was coined, Pellegrino was writing articles such as "Ethical Considerations in the Practice of Medicine and Nursing," published in 1964. He was among those who started the Society for Health and Human Values—a precursor organization to the American Society for Bioethics and Humanities. He was the founding editor of the (...)
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  39. Diseases and natural kinds.Daniel P. Sulmasy - 2005 - Theoretical Medicine and Bioethics 26 (6):487-513.
    David Thomasma called for the development of a medical ethics based squarely on the philosophy of medicine. He recognized, however, that widespread anti-essentialism presented a significant barrier to such an approach. The aim of this article is to introduce a theory that challenges these anti-essentialist objections. The notion of natural kinds presents a modest form of essentialism that can serve as the basis for a foundationalist philosophy of medicine. The notion of a natural kind is neither static nor reductionistic. Disease (...)
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  40.  34
    Killing and Allowing to Die: Insights from Augustine.Daniel P. Sulmasy - 2021 - Christian Bioethics 27 (3):264-278.
    One major argument against prohibiting euthanasia and physician-assisted suicide (PAS) is that there is no rational basis for distinguishing between killing and allowing to die: if we permit patients to die by forgoing life-sustaining treatments, then we also ought to permit euthanasia and PAS. In this paper, the author argues, contra this claim, that it is in fact coherent to differentiate between killing and allowing to die. To develop this argument, the author provides an analysis of Saint Augustine’s distinction between (...)
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  41. Speaking of the value of life.Daniel P. Sulmasy - 2011 - Kennedy Institute of Ethics Journal 21 (2):181-199.
    The notion of the value of life is often invoked in discussions regarding medical care for the sick and the dying. This theme has figured in arguments about medical ethics for decades, but many of the phrases associated with this concept have received little serious scrutiny. It is true that some philosophers have declared a few commonly used phrases such as “the sanctity of life,” “the infinite value of life,” and “the value of life itself” to be unclear at best (...)
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  42.  71
    Critical Pedagogy and Attentive Love.Daniel P. Liston - 2007 - Studies in Philosophy and Education 27 (5):387-392.
  43. Aristotle on Mathematical and Eidetic Number.Daniel P. Maher - 2011 - Hermathena 190:29-51.
    The article examines Greek philosopher Aristotle's understanding of mathematical numbers as pluralities of discreet units and the relations of unity and multiplicity. Topics discussed include Aristotle's view that a mathematical number has determinate properties, a contrast between Aristotle and French philosopher René Descartes in terms of their understanding of number and Aristotle's description of ways to understand eidetic numbers.
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  44. Death, Dignity, and the Theory of Value.Daniel P. Sulmasy - 2002 - Ethical Perspectives 9 (2):103-130.
    The word ‘dignity’ arises continuously in the debate over euthanasia and assisted suicide, both in Europe and in North America. Unlike the phrases ‘autonomy’ and ‘slippery slope’, ‘dignity’ is used by those on both sides of the question. For example, the organizations most prominently associated with the campaign that culminated in the recent legalization of euthanasia in Belgium are the Association pour la Droit de Mourir dans la Dignité and Recht op Waardig Sterven. Yet when Belgium passed its euthanasia law, (...)
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  45.  46
    Death and dignity in Catholic Christian thought.Daniel P. Sulmasy - 2017 - Medicine, Health Care and Philosophy 20 (4):537-543.
    This article traces the history of the concept of dignity in Western thought, arguing that it became a formal Catholic theological concept only in the late nineteenth century. Three uses of the word are distinguished: intrinsic, attributed, and inflorescent dignity, of which, it is argued, the intrinsic conception is foundational. The moral norms associated with respect for intrinsic dignity are discussed briefly. The scriptural and theological bases for adopting the concept of dignity as a Christian idea are elucidated. The article (...)
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  46.  87
    Physician-Assisted Suicide and Euthanasia: Theological and Ethical Responses.Daniel P. Sulmasy - 2021 - Christian Bioethics 27 (3):223-227.
    Euthanasia and rational suicide were acceptable practices in some quarters in antiquity. These practices all but disappeared as Hippocratic, Jewish, Christian, and Muslim beliefs took hold in Europe and the Near East. By the late nineteenth century, however, a political movement to legalize euthanasia and physician-assisted suicide (PAS) began in Europe and the United States. Initially, the path to legalization was filled with obstacles, especially in the United States. In the last few decades, however, several Western nations have legalized euthanasia, (...)
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  47.  43
    Christian Witness in Health Care.Daniel P. Sulmasy - 2016 - Christian Bioethics 22 (1):45-61.
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  48.  94
    Rights of Nature: A Re-examination.Daniel P. Corrigan & Markku Oksanen (eds.) - 2021 - Routledge.
    Rights of nature is an idea that has come of age. In recent years, a diverse range of countries and jurisdictions have adopted these norms, which involve granting legal rights to nature or natural objects, such as rivers, forests, or ecosystems. This book critically examines the idea of natural objects as right-holders, and analyses legal cases, policies, and philosophical issues relating to this development. -/- Drawing on contributions from a range of experts in the field, Rights of Nature: A Re-examination (...)
  49. Commentary: Double Effect—Intention is the Solution, Not the Problem.Daniel P. Sulmasy - 2000 - Journal of Law, Medicine and Ethics 28 (1):26-29.
  50. Deliberative democracy and stem cell research in new York state: The good, the bad, and the ugly.Daniel P. Sulmasy - 2009 - Kennedy Institute of Ethics Journal 19 (1):pp. 63-78.
    Many states in the U.S. have adopted policies regarding human embryonic stem cell (hESC) research in the last few years. Some have arrived at these policies through legislative debate, some by referendum, and some by executive order. New York has chosen a unique structure for addressing policy decisions regarding this morally controversial issue by creating the Empire State Stem Cell Board with two Committees—an Ethics Committee and a Funding Committee. This essay explores the pros and cons of various policy arrangements (...)
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